These days when one
sees the word memory, the computer
memory often comes to mind. There is a danger, the modern generation know more
about the memory card than about memories of those who have preceded them.
Kolkata Province is in
the Centenary Year. There is danger in the midst of celebration and much
fanfare we can fail to give the rightful place to those who have reached us to
the point where we are. No doubt we will name the significant leaders, pioneers
and confreres of the Province. Besides
Salesians, I like to recall few of our collaborators whose contribution perhaps
our history books and marble stones have not sufficiently recorded.
The first among these
collaborators who have a great role to play in our early foundations and
beginnings is Mgr Perier, the archbishop of Calcutta. After being firmly rooted
in Shillong it was at his request and benevolence that Salesians came to Calcutta. The pioneering team od
Salesians on their way to Shillong in 1922 were put up for two nights in St
Xavier’s Kolkata and on both days Mgr Mathias visited the Bishop’s House and
had long conversations with Mgr Perier, sharing Don Bosco’s dream for Calcutta. Ever
since that first meeting there was a
strong chemistry between Mgr Mathias and
archbishop Perier. Both were French and the language may have been a cementing
factor. Archbishop arranged for the pioneer group to visit the Cathedral and
the Catholic Orphan Press before they continued on their journey to Shillong. After
two years in 1925, Mgr Mathias would be back to Calcutta to explore the
possibility of a Salesians
Foundation in Calcutta. Archbishop was overjoyed at the suggestion and
offered his own Cathedral and the COP Press to the Salesians. Seeing that the Salesians have no money to
buy the machineries in the press, archbishop himself suggested the Fund which
the Salvatorian missionaries had left with him in exchange for the Press. Even
though penniless, the Salesians were thus able to occupy the COP and administer
the Cathedral, the first Salesian
presence in Calcutta. On 31 December 1925 at the official handing over
ceremony, giving his blessing to the work that the Salesians were starting the
Archbishop said, “ I bless this humble beginning in Calcutta, and I am sure
that Don Bosco will work here also the miracles which he has worked in other
parts of the world.”
The archbishop’s words
were Prophetic. The Lord has abundantly blessed our work in Calcutta. When Salesians sounded the idea of a Technical
School in Calcutta archbishop Perier fully supported the idea. Again Salesian
had no money to buy the land for the Technical School. The archbishop came to their aid. The Parish
Priest of Howrah had gathered some money in order to shift the Anglo-Indian
boys, staying near the parish elsewhere
and start some form of a training for them. Archbishop suggested this fund in
order to buy the land and invited
Salesians to take up the training of the
boys. After buying the land to put a
shed on the land the Vicar General Mgr Fernandez SJ, gave interest free loan to
the Salesians.
When Mylapore diocese
handed over Bandel in 1928, it should
have normally gone to the archdiocese, but archbishop Perier was magnanimous in giving Bandel to the Salesians
in exchange for the property Salesians were leaving behind in Tanjore. Archbishop
was there to bless the Liluah House on 08 December 1937. In April 1936, when Our Lady’s house was burnt down the
Archbishop offered the summer Villa of the Jesuits at
Woodcot to shelter the homeless
students of Philosophy. When the first group of Salesian students reached
Sonada, from Bandel they were put up at
the St Theresa Villa in Sonada until the
brewery of Gorabari was made habitable. The archbishop came to meet the
students at Sonada in St Theresa Villa and invited the young Salesians to
compete with brothers of St Mary’s Kurseong in brewing the beer of fervour and
holiness for the Lord. Archbishop was again at the Salesian College Sonada for
the Blessing of the first part of the College. Again in 1962 when the apostolic
school at Sevoke, Siliguri was blessed the archbishop was there to preside over
the ceremony.
Going through the
early part of our Salesian history in India and particularly in Calcutta we see the great contribution of
archbishop Perier to the planting, nurturing and growth of the Salesian works
in India and particularly in Calcutta. We
would not have been where we are but for the generosity and encouragement of
Archbishop Perier.
Another Jesuit to whom
the Salesians are indebted is Fr De
Wachter SJ, the Parish Priest of Howrah, who had gathered in the course of
several years, Rs 95,000 to shift the School attached to his parish meant for
Anglo-Indian boys elsewhere. In spite of pressure from different quarters to use the
money for some Jesuit foundations, he with the understanding and
encouragement of the archbishop gave the
fund to the Salesians to buy land for the future Don Bosco Liluah. He did not
live long enough to see the blessing of the House but Fr Sruderi, the
provincial, in his welcome speech paid great tribute to Fr De Wachter SJ.
Another group that
needs to be remembered for their contribution to the early Salesians in
Krishnagar is the Sisters of Charity of St Bartholomea Capitanio and Vicenza
Gerosa. They were in Krishnagar some sixty years before the arrival of the
Salesians to Krishnagar. They were a great help in the mission field to the
Milan Fathers of Central Bengal. Their early history is one of deprivations and
much hardship. When Salesians came to Krishnagar in 1928 they continued their
collaboration in the mission field and took care of Catholic girls in Senior
Holy Family and the smaller boys at Junior Don Bosco. During the great Famine of
Bengal in 1944 and the Partition of Bengal in 1947 and the Bangladesh War 1971 the
Bambina Sisters were in the forefront collaborating closely with the Salesians
to bring medical help and relief to thousands of refugees and deprived poor
people. Let our memory not fail in time of our celebrations and forget those
who have closely collaborated with us during our difficult times. There can a
tendency to replace time-tested
collaborators with new ones without any regard to history and memory.

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