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Friday, March 6, 2026

 

       

Three Phases of Life

The younger son, the elder son and the Father

 Henri J.M.Nouven, in his book ‘The Return of the Prodigal Son’ says that the three characters of  the parable, the younger son, the elder son and the father can be compared to the three  phases of spiritual journey that most religious and priests  make. A close  look at the parable as well as an honest assessment of the various phases of our life will reveal  the truth of that statement.

 The younger  son

It is easy to be identified with the younger brother. He rebelled against authority. He went to a far-away country. The other side looked greener so he moved on. He had enough money. Even to hire a vehicle for his journey. He had many friends. He had all the freedom he wanted. He had no botheration for his father or brother or anyone in the family. He moved on, going where he wanted, when he wanted and as he wanted. 

 Our life-style especially when we were younger perhaps closely resemble that of the younger son. We had perhaps long years of activity - teaching, preaching, ministry, formation of candidates, involvement in many groups and movements, meeting with people of all types, travelling far and wide. There are others who may have taken many risks, tried out many things. Some may have rebelled against authority. Others have not bothered about one’s family or community. We wanted to do our own thing, our own way. Eat when we wanted and what we wanted. Meet those whom we wanted and pray if we wanted and the way we wanted. We had little respect for time table or discipline.

  At this  stage we looked for freedom and independence.  I know of a young bursar who is also a driver. On a regular basis, soon after breakfast he would take the vehicle and go out. He is the bursar and he has the vehicle and the money. Seldom permission was sought  from the superior. No one knew  where he was going,  whom he was meeting.  Being bursar of the house,  he presumed he had the right to do what he was doing. He came back late evening, took  early dinner and went to bed. He wanted to live his life as he wanted, totally independent, wanting to do his way. Once he remarked that at home there was only trouble and grumbling and  the same people that one met. 

 Some call this phase of life as the expansion stage or the experiencing stage. Others call it as the  growing or  the gathering stage. At this stage we grow physically and mentally,  we expand our  social circles.  We want to make a name for ourselves,  establish a status, get a Ph D, find a job, begin a family, buy a car, build a house.  For some this first phase of life is also the  gathering stage. They gather  many things -  vehicle, computer, laptop, phone,  furniture.  I know of a young Vice-Principal who has three offices - one in the School, another in the Boarding and a third one in the Residence,  all the three  well equipped with computers, home theatres and latest sound systems. He is at the gathering stage.

 It is easy to identify oneself especially when we were in our twenties and thirties  with the  younger son, who went to the far away country because the  other side looked greener and he so move on. He had enough money, he could travel the way he wanted,  he had freedom, there was no one to check on him. Not once he thought of his father or brother or his family.  At the end of it all, now perhaps we may find ourselves lost,  tired and wanting to return home. 

 The elder brother

What is more difficult to identify with is the elder brother. Perhaps in our forties and early fifties we may have been closer to the elder son than the younger. We have not run away from home, nor rebelled against authority. We have obeyed our parents, teachers and superiors. We have not wasted money on too much pleasures of life, and we have not been drunkards.  We have been mostly responsible, traditional, homebound, dutiful, obedient, chaste and poor. We are almost ready to be a candidate for canonization!  With all this goodness we can be as much lost as the younger brother.

 Once a friend and a Priest close to me, shared with me his pain with tears in his eyes, “ See so many years I have been a  Principal, and  did so much to bring up the standard of the school. I have done so much for the congregation as a silent worker.  Now I am growing older and retired, no one notices me, no one wants me. I am shunted out. See who is being rewarded?  Who is climbing up the ladder? The one against whom even news papers published negative remarks.  He is the darling of the superiors. Why did I do all this? I should have been also like him! “

 We perfectly understand the pain of this elder brother. He worked so hard. He never disobeyed, he never wandered. After all that, see who is dancing at home now? I am so often the elder brother,  lost like the elder  son,  jealous at others good fortune, angry, touchy, heavy,  self -righteous,  complaining, full of resentment.  Though at home, he is lost as much as the younger brother. Though working hard in the farm, he has never tasted the joy of being at home. Grumbling at generosity of the master to others. Instead of being grateful he is  resentful, jealous of his younger brother who had a good time  and is welcomed back . 

 This is the stage when we demand recognition for something done and if we don’t get it, we are angry and upset. We try to get attention by talking about our problems, trying to make an impression through possession, knowledge, good looks, status, physical strength, angry reactions, feeling offended, making oneself right and others wrong, wanting to be seen and appear important. We criticize, accuse condemn, find fault. We don’t do and don’t allow others also to do. Angry with our superiors, for being good to the wandering, sinful ones.

 There are as many elder brothers as there are younger ones who as they reach the age of  forties and fifties and early sixties with folded hands stand by and judge, condemn , accuse, criticize.   They often don’t see anything good in the younger brothers nor any goodness in the father.  Basically it is a case of not being happy with oneself.  

 For some the expanding stage continues to the second stage. One  may not be gathering too many things but we are jealous  and accuse others of gathering too many things, the very thing we are guilty of or at least we were guilty of in our earlier days.   

:The Father

 This parable is the Story of the Father. The central character of the story is the father. Jesus told this parable to bring out the character of the father.

 The father looks out and sees the son from far. He has compassion on his son, not anger. He runs to meet him. The old man running through the streets may have been a comical sight. The heart of God is revealed in the running father. He runs until his arms are on the shoulders of his son. He embraces, he kisses,  he cuts short his confession.  He  gives him a  ring and sandals. He gives him not any robe but the best robe, he kills  not any calf but the fattened calf. There is no question of  where, what, how many times? He just gives and forgives.

 The father comes out also for the elder son. He  pleads, he invites. All he receives in return for his goodness is abuse and accusation. The elder son accuses the father of never giving him anything. He knows the number of years he has been slogging. He  accuses his brother of going with harlots. He is more  upset with father than with his brother. He blames the father for the waywardness of the son.  Each accusation is like a dagger piercing the heart of the father. Yet he does not argue or debate, he does not justify or ask for proofs. He  does not raise his voice in defense of justice and truth. There is no greater falsehood than to suppose he has never disobeyed him. There is no greater injustice than to say that the father has never given him anything. Yet this Father does not raise his voice and fight for justice and truth. He listens silently, he suffers alone, he accepts the blame, he  takes the blame  on himself. He dies many a death. He wants right, truth to prevail. . What is right for him is forgiveness, compassion and love.

 Our Vocation to be the Father

Whether we are the younger sons or the  elder sons, we are  called to become the Father. We have been looking for friends all our life,  craving for attention,   appreciation,  affirmation, looking for freedom, independence and crazy for a thousand of things. Time has come to claim our true vocation,  to be the  father  who can welcome his sons without asking  questions,  without wanting anything in return.  

It is much easier to see oneself as the spendthrift younger son or the resentful elder son but to see ourself  in the bearded old man  who  has lost all, wants to give all,   overwhelms us.   We are called  to be the Father than the younger or elder son.  Claim you spiritual fatherhood, taste the joy of laying hands in a gesture of forgiveness and a blessing,  a father who wants only to welcome the prodigal children  home .                                                 - Fr T.V. George sdb

 

 


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          Three Phases of Life The younger son, the elder son and the Father   Henri J.M.Nouven, in his book ‘The Return of the Prodigal...